"Za'im nak berenti blogging?" "Kenapa?" "Ada Isu?"
Haha! Janganlah gelabah!
Exam A-Level dah dekat la!
Jadi perlukan sepenuh perhatian!
Di sini saya ingin berpesan kepada rakan-rakan yang ingin menghubungi saya untuk apa-apa urusan melalui:
1. Perjumpaan face-to-face
2. Melalui e-mail : firstname.lastname@example.org
Maaf, SMS mungkin tidak dapat saya layan sekerap dahulu memandangkan sekarang punyai prioriti yang lebih untuk perkara lain.
Jadi, cukuplah..cukuplah...lepas exam sambung balik... Insya-Allah!
Saya doakan semuanya berjaya dalam mengharungi ujian A-Level mahupun ujian dunia!
Ingat! Dalam mengharungi badai ujian yang menghentam jatuh menerajang sepak ini, pastikan sentiasa berada di landasan Allah swt. Kita Muslim Profesional. Muslim Profesional bukannya Muslim Reaktif Tetapi Muslim Proaktif. Seperti mana saudara Afiq selalu berpesan;
"Jangan biar emosi membatasi akal dalam membuat keputusan!"
GOOD LUCK semua!
Mohon maaf atas segala-galanya. Andai ada hutang yang belum saya langsaikan, sila ceritakan, insyaAllah akan dipermudahNya untuk dibereskan. Terima kasih kerana menyokong saya selama ini. Moga Allah swt mengampuni segala dosa kita dahulu, sekarang dan akan datang! Astaghfirullah! :)
Nak kongsi satu article yang best di : http://quranicverse99.tripod.com/islamicways/id4.html
|The Mercy of Allah in Regard to Forgiveness|
"O son of Adam, as long as you call upon Me and put your hope in Me, I have forgiven you for what you have done and I do not mind. O son of Adam, if your sins were to reach the clouds of the sky and then you would seek My forgiveness, I would forgive you. O son of Adam, if you were to come to Me with sins that are close to filling the earth and then you would meet Me without ascribing any partners with Me, I would certainly bring to you forgiveness close to filling it."
In this Hadithi Qudsi, Allah gives hope to mankind more than any other narration. It displays the quality and attribute of Allah's mercy. Indeed, He is ar-Rahman, the Most Compassionate, and ar-Raheem, the Most Merciful. In this Hadithi Qudsi, Allah tells man of the greatness of His forgiveness and mercy so that no one would despair due to the amount of sins he may have committed. This is supported by the following verse of the Holy Quran:
Say: O My servants who have transgressed against their own souls, despair not of the mercy of Allah. Indeed, Allah forgives all sins. Truly, He is Most Forgiving, Most Merciful. (Surah az-Zumar 39:53)
This hadith teaches us the importance of realizing Allah's mercy, having faith and hope in Him especially when making dua, calling to Allah alone for forgiveness, and the importance of repentance in the life and faith of a believer.
Allah catches the attention of mankind by calling out, O son of Adam! This is a call to every human being. Why didnt Allah say, O mankind or O People? The significance of this specific call is because it was the first human being, Adam (alaiyhis-salam) who committed the first sin. Adam was an example to all humans of the consequences of sin and how to turn to Allah for forgiveness of ones sins. This gives hope that even after committing a violation, ones sins can be forgiven if one repents to Allah sincerely the same way that the father of mankind sinned, repented, and was forgiven by Allah.
Allah calls out to His servants, a call of forgiveness, mercy, and compassion. For He knows that man was created weak and is prone to fall into sin. After calling out to mankind, Allah informs them that as long as they call on Him and put their hope in Him, He will forgive them and not mind. This statement alone can convince one to have hope and never to despair. When one calls out to Allah or makes dua, he is displaying his need and dependence of Allah. He is demonstrating his weakness to the fact that he has no power to do anything for himself. It is the essence of submission and servitude. It is also a recognition of Allahs attributes of kindness, generosity, forgiving and merciful nature, and His unlimited power and knowledge. Humans are never in a situation where they are not in need of Allah. A believer always turns to Allah to ask for guidance as well as to seek forgiveness of sins and shortcomings.
Allah says, Call on me and I will respond to you. One of the most important conditions of making dua is that one must completely trust that Allah will respond. One must also supplicate with sincerity, hope, and seriousness. One must not have any doubt at all on whether Allah will respond to ones call or if He accepts the dua. The Messenger of Allah (sallallahu alaiyhi wa sallam) said, Supplicate Allah while you are certain of a response. And know that Allah does not respond to a supplication from a heart that is heedless and inattentive. He also forbade that one say, Oh Allah, forgive me if You will. But he said, Instead, you should ask with will and conviction for there is nothing so great to Allah that He cannot grant it.
The Prophet (sallallahu alaiyhi wa sallam) said, You are responded to as long as you do not become hasty and say, I supplicated and it is not being or was not responded to.
And the final condition of ones dua being responded to is that one must make sure he is living off of halal and permissible means.
There was a sect called Khawaarij, who worshipped Allah only in fear and held the belief that anyone who commits major sins was a disbeliever and would be thrown into the Hellfire forever. This is a gross extremism and straying from the correct path.
In the second verse we express our hope in Him by stating, ar-Rahma-nir-Raheem. The meaning of which is: The Beneficent, the Merciful. When we mention these two names of Allah, then we have hope, since He is the One, who is full of mercy and we hope He will forgive out mistakes and shortcomings. We should never lose hope because there is no reason to.
p/s: Mungkin istilah berehat lebih sesuai! Hehe!